"Tum Kab Jaoge, Atithi" (When Will You Leave, Guest?) is a humorous one-act play written by Shahraryar, the pen name of the celebrated Urdu poet and writer Akhlaq Mohammed Khan. The lesson is part of the Kshitij Bhag 1 textbook of NCERT Class 9 Hindi. The play revolves around a middle-class Indian family and its elaborate, fussy preparations to receive a guest. With sharp wit and lively dialogue, the playwright exposes the gap between the grand show of hospitality and the genuine warmth that a true "atithi" (guest) deserves.
The title itself is the key to the play's humour and meaning. In ancient India, a guest was treated as a form of God - "Atithi Devo Bhavah" (the guest is God). But in the modern middle-class home depicted in this play, the family performs hospitality as a grand ceremony of formality and showing off, while secretly wishing that the guest would leave soon. The question "When will you leave, guest?" is the silent thought of every host who entertains for show rather than love.
For students, this play is both entertaining and instructive. It shows the power of drama to hold a mirror to society, exposing human follies through laughter. It also introduces the form of the one-act play (ekanki), with its compact structure, lively dialogue and single dominant mood. Beneath the comedy lies a gentle criticism of modern social behaviour and a reminder of the true Indian spirit of hospitality.
Shahraryar (1936-2012) was the pen name of Akhlaq Mohammed Khan, one of the most respected modern Urdu poets and an academic. He was born in Aonla, Bareilly district, Uttar Pradesh, and served as the head of the Urdu department at Aligarh Muslim University. He won the Sahitya Akademi Award in 1987 and the Jnanpith Award in 2008, one of the highest honours in Indian literature. Shahraryar was also a famous film lyricist, writing the classic songs of films like "Gaman" and "Umrao Jaan". Although he is known primarily as a poet, his one-act play "Tum Kab Jaoge, Atithi" shows his gift for comedy, dialogue and social observation. He wrote this play in Hindi, and it remains a popular and thought-provoking lesson for school students.
The play is set in the drawing room of a middle-class family. The scene opens with the family in a state of great excitement and anxiety, because an important guest is expected to arrive. The father, the mother and the children all begin to prepare. There is much discussion about what food should be served, how the house should be arranged, and how each member of the family should behave. The father, in particular, wants everything to be perfect, for he hopes that this visit will help him in some important matter, such as a transfer or promotion in his office.
The preparations become comically excessive. The mother rushes to arrange a grand feast, the daughter is told how to behave and what to wear, and the son is scolded to stay quiet and well-behaved. The family rehearses formal words of welcome and decides how to address the guest with the greatest respect. Everyone is tense, and the smallest thing goes wrong, adding to the comedy. The playwright uses these scenes to show how the family is far more concerned with making a grand impression than with receiving a guest with a simple, loving heart.
When the guest finally arrives, the gap between expectation and reality is revealed in an amusing way. The man who had been awaited with such great fuss and formality turns out to be an ordinary, simple person, and the family's grand show of welcome appears comically out of proportion. As the visit drags on and the initial excitement fades, the family begins to grow tired of the guest's presence. Their polite smiles mask an inner impatience, and the unspoken question hangs in the air: "When will you leave, guest?" The play ends on this note of ironic humour, leaving the audience to laugh at the family and, at the same time, to reflect on the emptiness of hospitality that is all show and no feeling.
The central theme of the play is the contrast between show and sincerity in hospitality. Shahraryar portrays a family that treats receiving a guest as a performance - a chance to show off wealth, manners and importance - rather than as an act of love. The elaborate preparations and the formal behaviour are all directed towards impressing the guest, while genuine warmth is missing. The title question, "When will you leave, guest?", is the play's most cutting comment: it reveals that for this family the guest is a burden to be endured, not a God to be welcomed.
The message of the play is a call to rediscover the true spirit of Indian hospitality. The ancient ideal "Atithi Devo Bhavah" teaches that a guest should be welcomed with love, simplicity and generosity. The play satirises the modern tendency to turn hospitality into a show of status and to grow impatient with guests once the performance is over. For students, the lesson is to examine their own behaviour, to be genuinely warm and generous towards others, and to understand that true hospitality comes from the heart, not from the kitchen or the display of manners.
| Element | Detail |
|---|---|
| Title | Tum Kab Jaoge, Atithi |
| Author | Shahraryar (Akhlaq Mohammed Khan) |
| Form | One-act play (ekanki) |
| Setting | A middle-class family's drawing room |
| Subject | The family's preparations for a guest |
| Central question | When will you leave, guest? |
| Theme | Show versus sincere hospitality |
| Show (the family's behaviour) | Sincerity (the ideal) |
|---|---|
| Grand food and formal manners | Simple, loving welcome |
| Worry about impressions | Care for the guest's comfort |
| Desire to impress and gain | Desire to serve with love |
| Impatience to see the guest leave | Joy in the guest's presence |
| Hospitality as performance | Atithi Devo Bhavah |
"Tum Kab Jaoge, Atithi" is a delightful and sharp one-act play that makes us laugh while making us think. Through the comic chaos of a middle-class family's preparations for a guest, Shahraryar exposes the emptiness of hospitality that is all show and no love. The title question - the family's silent, impatient wish - becomes a mirror for modern society, where the ancient ideal of "the guest is God" has faded into a performance of status and formality. For students, the play is an enjoyable introduction to drama and satire, and a gentle reminder that true hospitality, like true friendship, must come from the heart.