Chapter 17 of the NCERT Class 9 Sanskrit textbook "शेमुषी" (Shemushi) is called शब्दरूपाणि, which means "Noun Forms" or "Declensions". शब्दः means word and रूपाणि means forms, so शब्दरूपाणि are the changing forms of nouns. In Sanskrit, a noun changes its ending according to three things: its gender (लिङ्गम्), its number (वचनम्) and its case (विभक्तिः). This chapter gives the complete declension tables of the most important nouns: masculine words like राम, कवि, गुरु, बालक; feminine words like लता, नदी, मति; and neuter words like फल, जल. It also covers special nouns like राजन् (king), आत्मन् (self) and सखि (friend). These declensions are the basic tools for reading, translating and writing correct Sanskrit. Without knowing शब्दरूपाणि, no sentence can be correctly formed. This note explains the concept of declension, presents the key tables, explains the gender-number-case system, and provides quick revision tables, a mind map, SVG diagrams, common mistakes and exam tips.
What are शब्दरूपाणि? In English, we say "boy, boy's, boys". In Sanskrit, a noun like राम has eight case forms in the singular, eight in the dual and eight in the plural — twenty-four forms in all. These changing forms are the शब्दरूपाणि of राम. The ending of a noun changes to show its job in the sentence.
The Three Genders (लिङ्गानि). Sanskrit nouns have three genders: masculine (पुल्लिङ्गम्), feminine (स्त्रीलिङ्गम्) and neuter (नपुंसकलिङ्गम्). A masculine noun like बालक declines one way, a feminine noun like लता another way, and a neuter noun like फल yet another way.
The Three Numbers (वचनानि). Sanskrit has three numbers: singular (एकवचनम्) for one, dual (द्विवचनम्) for exactly two, and plural (बहुवचनम्) for three or more. Words like पक्षौ (two wings) show the dual.
The Eight Cases (विभक्तयः). As learnt in व्याकरण सार, the eight cases tell us the job of the noun: subject, object, "by/with", "to/for", "from", "of", "in/on", and calling someone. The declension table arranges all eight cases across all three numbers.
Why Learn the Tables? Every Sanskrit sentence uses these forms. For example, to say "of the boy" we need बालकस्य (genitive), and to say "to the boy" we need बालकाय (dative). Correct endings make correct sentences. The chapter therefore insists that students memorise the key tables and practise declining new nouns themselves.
| Sanskrit Word | English Meaning |
|---|---|
| शब्दः | word, noun |
| रूपाणि | forms |
| लिङ्गम् | gender |
| वचनम् | number |
| विभक्तिः | case |
| एकवचनम् | singular number |
| द्विवचनम् | dual number |
| बहुवचनम् | plural number |
| प्रथमा | nominative case |
| द्वितीया | accusative case |
| तृतीया | instrumental case |
| षष्ठी | genitive case |
| सप्तमी | locative case |
| सम्बोधनम् | vocative (calling) |
| स्त्रीलिङ्गम् | feminine gender |
| नपुंसकलिङ्गम् | neuter gender |
The राम Declension (Masculine अ-ending). राम is the model for most masculine nouns ending in अ. Its singular forms: रामः (subject), रामम् (object), रामेण (by), रामाय (to), रामात् (from), रामस्य (of), रामे (in), हे राम (O Rama!). Its plural forms end in आः, आन्, ऐः, एभ्यः, आनाम्, एषु.
The लता Declension (Feminine आ-ending). लता is the model for most feminine nouns ending in आ. Forms: लता, लताम्, लतया, लतायै, लतायाः, लतायाः, लतायाम्, हे लते!
The फल Declension (Neuter अ-ending). फल is the model for neuter nouns. Note that in the neuter, the nominative, accusative and vocative forms are the same (फलम्, फले, फलानि).
The नदी, कवि, गुरु and Special Nouns. नदी (ई-ending feminine), कवि (इ-ending masculine), गुरु (उ-ending masculine) and special forms like राजन्, आत्मन् and सखि follow their own patterns. Mastering the five main tables plus these special ones covers almost all exam questions.
शब्दरूपाणि teaches the value of systematic memorisation and practice. Sanskrit grammar rewards those who learn tables patiently, just as a musician masters scales before playing melodies. The chapter shows that the beauty of Sanskrit lies in its precise and logical system — every form has a reason and a rule. Students learn discipline, accuracy and the confidence that comes from knowing the foundation of the language thoroughly.
| Case | Singular | Dual | Plural |
|---|---|---|---|
| प्रथमा | रामः | रामौ | रामाः |
| द्वितीया | रामम् | रामौ | रामान् |
| तृतीया | रामेण | रामाभ्याम् | रामैः |
| चतुर्थी | रामाय | रामाभ्याम् | रामेभ्यः |
| पञ्चमी | रामात् | रामाभ्याम् | रामेभ्यः |
| षष्ठी | रामस्य | रामयोः | रामाणाम् |
| सप्तमी | रामे | रामयोः | रामेषु |
| सम्बोधन | हे राम | हे रामौ | हे रामाः |
| Case | Singular | Dual | Plural |
|---|---|---|---|
| प्रथमा | लता | लते | लताः |
| द्वितीया | लताम् | लते | लताः |
| तृतीया | लतया | लताभ्याम् | लताभिः |
| चतुर्थी | लतायै | लताभ्याम् | लताभ्यः |
| पञ्चमी | लतायाः | लताभ्याम् | लताभ्यः |
| षष्ठी | लतायाः | लतयोः | लतानाम् |
| सप्तमी | लतायाम् | लतयोः | लतासु |
| सम्बोधन | हे लते | हे लते | हे लताः |
| Sanskrit | English |
|---|---|
| शब्दरूपम् | noun form/declension |
| लिङ्गम् | gender |
| वचनम् | number |
| एकवचनम् | singular |
| द्विवचनम् | dual |
| बहुवचनम् | plural |
| विभक्तिः | case |
| सम्बोधनम् | calling |
शब्दरूपाणि is the foundational chapter on noun declensions. It shows how every Sanskrit noun changes its ending according to gender (लिङ्गम्), number (वचनम्) and case (विभक्तिः), producing twenty-four forms for each noun. The chapter presents the key tables — राम, लता, फल, नदी, कवि, गुरु and the special nouns राजन्, आत्मन् and सखि — that unlock reading, translation and composition. Because these forms appear in every sentence of the textbook, mastering them is the surest path to success. Students who write out the tables, learn the case meanings, practise the dual and connect the forms to lesson words will score full marks in the grammar section of the exam.