The fifteenth and final chapter of Ruchira Bhag 2 is titled गीतायाः अर्थ (Gitaayah Arthah), which means "The Meaning (Message) of the Gita." This chapter explains the essence of the Bhagavad Gita (श्रीमद्भगवद्गीता) - the most sacred and beloved philosophical poem of India, which is a part of the great epic Mahabharata.
The Gita is a dialogue between Lord Krishna (श्रीकृष्णः) and the warrior prince Arjuna (अर्जुनः) on the battlefield of Kurukshetra, just before the great war. When Arjuna became confused and unwilling to fight, Krishna taught him the deepest truths of life. This teaching, of 700 shlokas in 18 chapters, is called the Gita - literally "the Song of God."
The central message of the Gita, as this chapter explains, is the philosophy of निष्काम कर्म (Nishkama Karma) - do your duty without attachment to the results. The chapter also introduces the great shloka on karma:
कर्मण्येवाधिकारस्ते मा फलेषु कदाचन। मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि॥
For Class 7 students, this chapter is important because: - It introduces the greatest message of Indian philosophy in simple Sanskrit, - It explains one of the most famous shlokas of the Gita word by word, - It teaches important philosophical vocabulary (कर्म, फल, आत्मा, धर्म), - And it closes the book with the highest values of duty, wisdom, and selflessness.
भगवद्गीता महाभारतस्य भागः अस्ति। कुरुक्षेत्रे युद्धे अर्जुनः विषण्णः अभवत्। तदा भगवान् कृष्णः तं उपदिष्टवान्। एष एव उपदेशः गीतायाः सारः।
The Bhagavad Gita is a part of the Mahabharata. On the battlefield of Kurukshetra, Arjuna became dejected (विषण्णः) and did not want to fight. Then Lord Krishna (भगवान् कृष्णः) advised and taught him. This very teaching is the essence (सारः) of the Gita. The Gita contains 18 chapters (अध्यायाः) and 700 shlokas.
Word meanings: भगवद्गीता (Bhagavad Gita), महाभारतम् (Mahabharata), भागः (part), कुरुक्षेत्रम् (Kurukshetra), युद्धम् (war), विषण्णः (dejected), उपदिष्टवान् (taught/advised), उपदेशः (teaching), सारः (essence), अध्यायाः (chapters), श्लोकाः (verses).
कर्मण्येवाधिकारस्ते मा फलेषु कदाचन। मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि॥
Word meanings: कर्मणि (in action), एव (only), अधिकारः (right/authority), ते (your), मा (do not), फलेषु (in the fruits/results), कदाचन (ever), कर्मफलहेतुः (the cause of the fruits of action), भूः (be), सङ्गः (attachment), अस्तु (let it be), अकर्मणि (in inaction/not doing).
English translation: "You have the right only to perform your actions (karma); never to the fruits of those actions. Do not become the cause of the fruits of action, and do not be attached to inaction."
This shloka gives the perfect formula for life: 1. Do your duty sincerely - you have full right (अधिकारः) over your effort, 2. Do not worry about results - the fruits (फलानि) are not in your hands, 3. Do not do your work for the sake of reward - do not become a slave of the result, 4. Never be lazy - do not be attached to inaction (अकर्म).
This is called निष्काम कर्मयोग - the path of selfless action. If we work without ego and without worrying about the outcome, our work becomes worship and our mind becomes peaceful.
गीता उपदिशति यत् आत्मा नित्यः अस्ति। सः न जायते, न म्रियते। शरीरं नश्वरं, किन्तु आत्मा अविनाशी।
The Gita teaches that the soul (आत्मा) is eternal (नित्यः). It is neither born nor does it die. The body is perishable (नश्वरम्), but the soul is indestructible (अविनाशी). Just as we change old clothes and put on new ones, the soul changes old bodies. Therefore, we should not grieve - for what exists cannot cease to be.
Word meanings: आत्मा (soul), नित्यः (eternal), जायते (is born), म्रियते (dies), शरीरम् (body), नश्वरम् (perishable), अविनाशी (indestructible), वस्त्राणि (clothes), परिवर्तते (changes), शोकः (grief).
यः मनुष्यः सुखदुःखयोः समानः भवति, हर्षं क्रोधं च त्यजति, सः स्थितप्रज्ञः इति कथ्यते।
The person who remains equal in happiness and sorrow (सुखदुःखयोः समानः), who gives up excitement and anger, is called a person of steady wisdom (स्थितप्रज्ञः). The Gita describes the qualities of such a person: calmness, self-control, freedom from fear and attachment, and devotion to God.
Word meanings: सुखम् (happiness), दुःखम् (sorrow), समानः (equal), हर्षः (excitement), क्रोधः (anger), त्यजति (gives up), स्थितप्रज्ञः (steady-minded), शान्तिः (peace), आत्मसंयमः (self-control).
योगः कर्मसु कौशलम्। गीतायाः सारः एषः एव - स्वधर्मं पालय, फलेषु मा सक्तो भव, ईश्वरे विश्वासं कुरु।
"Yoga is skill in action." This is the essence of the Gita - perform your own duty (स्वधर्मम्), do not be attached to the results, and have faith in God. Whether we are students, farmers, or doctors, we should do our work sincerely and with dedication, without greed for reward. In this way, every action becomes yoga and every life becomes divine.
Word meanings: कौशलम् (skill), स्वधर्मः (one's own duty), पालय (follow - imperative), सक्तः (attached), विश्वासः (faith), ईश्वरः (God), कर्म (work), सादरम् (with respect).
The Gita teaches us to work without attachment, to see the eternal soul within all, to remain calm in success and failure, and to act with skill and devotion. This is the meaning of the Gita - and the formula for a peaceful and successful life.
| Word | Analysis | Meaning |
|---|---|---|
| कर्मणि | सप्तमी (locative) of कर्म | in action |
| एव | अव्यय | only |
| अधिकारः | प्रथमा singular | right/authority |
| ते | षष्ठी of युष्मद् | your |
| मा | अव्यय (prohibition) | do not |
| फलेषु | सप्तमी plural of फल | in the fruits |
| कदाचन | अव्यय | ever |
| कर्मफलहेतुः | compound | cause of the fruit of action |
| भूः | लोट् of भू | (do not) be |
| सङ्गः | attachment | |
| अस्तु | लोट् (imperative) of अस् | let it be |
| अकर्मणि | सप्तमी of अकर्म | in inaction |
The word आत्मा (soul) follows the special अन्-ending pattern:
| Vibhakti | Singular |
|---|---|
| प्रथमा | आत्मा |
| द्वितीया | आत्मानम् |
| तृतीया | आत्मना |
| चतुर्थी | आत्मने |
| पञ्चमी | आत्मनः |
| षष्ठी | आत्मनः |
| सप्तमी | आत्मनि |
कर्म is a rare अस्-ending neuter noun: - Nominative singular: कर्म - Locative singular: कर्मणि (in action) - The plural nominative is कर्माणि, genitive कर्मणाम्.
| Sanskrit | English |
|---|---|
| गीता | the Gita (the Song) |
| अर्थः | meaning |
| भगवद्गीता | the Bhagavad Gita |
| महाभारतम् | the Mahabharata |
| कुरुक्षेत्रम् | Kurukshetra |
| युद्धम् | war/battle |
| विषण्णः | dejected |
| उपदेशः | teaching/advice |
| सारः | essence |
| अध्यायः | chapter |
| कर्म | action/duty |
| अधिकारः | right |
| फलम् | fruit/result |
| कदाचन | ever |
| हेतुः | cause |
| सङ्गः | attachment |
| आत्मा | soul |
| नित्यः | eternal |
| शरीरम् | body |
| नश्वरम् | perishable |
| अविनाशी | indestructible |
| स्थितप्रज्ञः | steady-minded |
| सुखम् | happiness |
| दुःखम् | sorrow |
| क्रोधः | anger |
| कौशलम् | skill |
| स्वधर्मः | one's own duty |
| ईश्वरः | God |
| विश्वासः | faith |
| Sanskrit | Meaning |
|---|---|
| कर्मण्येवाधिकारस्ते | Your right is only in action |
| मा फलेषु कदाचन | Never in the fruits |
| मा कर्मफलहेतुर्भूः | Do not be the cause of the fruits |
| मा ते सङ्गोऽस्त्वकर्मणि | Do not be attached to inaction |
| Teaching | Meaning |
|---|---|
| निष्काम कर्म | Duty without attachment to results |
| आत्मा नित्यः | The soul is eternal |
| स्थितप्रज्ञ | A person of steady wisdom |
| योगः कर्मसु कौशलम् | Skill in action is yoga |
| स्वधर्मः | Follow one's own duty |
| Fact | Detail |
|---|---|
| Part of | Mahabharata |
| Speaker | Lord Krishna |
| Listener | Arjuna |
| Place | Kurukshetra |
| Chapters | 18 |
| Shlokas | 700 |
गीतायाः अर्थ brings the Class 7 Sanskrit journey to a glorious close by presenting the timeless message of the Bhagavad Gita. Lord Krishna's teaching to Arjuna - that we have a right to our actions but not to their fruits, that the soul is eternal, and that skill in action is yoga - gives us a complete philosophy of life. The chapter teaches us to do our duty sincerely, to remain calm in success and failure, and to act without greed or fear. Grammatically, it offers rich practice in the declension of कर्म and आत्मा, the imperative mood, and famous compounds. As you complete this book, carry the Gita's golden words with you: कर्मण्येवाधिकारस्ते मा फलेषु कदाचन - do your duty wholeheartedly, and let the results take care of themselves.