The Mughal Empire, which ruled the Indian subcontinent from the sixteenth to the eighteenth century, was one of the largest and most powerful empires the world has seen. Founded by Babur in 1526 after the first battle of Panipat, the empire grew under his successors to cover almost the whole of the subcontinent. The Mughals were descendants of two great conquerors: Timur on their father's side and Chengiz Khan (Genghis Khan) on their mother's side.
The greatest of the Mughal rulers, Akbar, built a vast and efficient administrative system, welcomed people of all religions, and created a culture of tolerance and artistic excellence that came to be known as "Mughal culture." This chapter examines the political, administrative, and cultural achievements of the Mughal Empire, focusing on its greatest rulers and the mansabdari system that held it together.
Babur, a prince from the Fergana valley in Central Asia, founded the Mughal Empire in 1526 when he defeated Ibrahim Lodi at the first battle of Panipat. Babur's victory was due to his military skill, his use of gunpowder and artillery, and the disunity among the Indian rulers. He wrote his autobiography, the Baburnama, which gives a vivid account of India, its people, and his own thoughts.
Babur's son Humayun was not as successful. He was defeated by Sher Shah Suri and forced to flee to Iran. It was only after the death of Sher Shah that Humayun returned to Delhi in 1555, but he died the following year in an accident. The empire was firmly established by his son Akbar, who ascended the throne at the young age of thirteen.
Akbar (1556-1605) is considered the greatest of the Mughal emperors. With the help of his capable general Bairam Khan, he first defeated Hemu at the second battle of Panipat in 1556. Over the next four decades, Akbar expanded the empire to include nearly the whole of the Indian subcontinent, conquering Malwa, Gujarat, Bengal, Orissa, and the Deccan states.
Akbar pursued a policy of conquest but also of reconciliation. He formed alliances with the Rajputs, marrying Rajput princesses and giving Rajput princes high positions in his administration. Raja Todar Mal, Raja Man Singh, and Birbal were among his most trusted advisers. This policy won him the support of powerful non-Muslim communities and made his empire strong and stable.
Akbar's most distinctive contribution was his policy of religious tolerance. He abolished the jizya (a tax on non-Muslims), allowed freedom of worship, and even married Hindu princesses without forcing conversion. He held discussions with scholars of all religions and built the Ibadat Khana (House of Worship) at Fatehpur Sikri for these debates.
Akbar also founded a new religion called Din-i-Ilahi, based on the unity of God and the principles of all religions. It had only a few followers. Akbar also reformed the administration and introduced a new revenue system known as the Todar Mal bandobast, under which land was surveyed and revenue was fixed according to the productivity of the soil.
Jahangir continued his father's policies. He was a great patron of art and literature, and the painting and calligraphy of his reign reached a high level. His interest in nature and animals is reflected in the beautiful paintings of birds and animals produced in his atelier. His wife Nur Jahan became an extremely powerful figure in court politics.
Shah Jahan is best remembered for the magnificent buildings he constructed, including the Taj Mahal at Agra, built in memory of his wife Mumtaz Mahal. He also built the Red Fort and the Jama Masjid in Delhi, and the beautiful gardens and palaces of his reign are celebrated as the finest examples of Mughal architecture.
Aurangzeb, who ascended the throne after a bitter war of succession with his brothers, ruled for almost fifty years. He was a pious Muslim and a strict ruler. He reintroduced the jizya tax and banned music at his court. He spent most of his reign fighting wars in the Deccan and against the Marathas, the Sikhs, and the Rajputs. The long wars drained the treasury and weakened the empire, and after his death in 1707, the Mughal Empire began a rapid decline.
The key to Mughal administration was the mansabdari system. A mansabdar was a person who held a rank (mansab) in the imperial service. Each mansabdar was given a rank (zat), which determined his status and salary, and a sawar rank, which indicated the number of horses (cavalrymen) he was expected to maintain.
The mansabdars were paid by being given jagirs, or land revenues, from a fixed area. However, they could not own the land permanently; the emperor could transfer or remove them at any time. This system created a strong central authority because the emperor controlled all appointments, and no mansabdar could build an independent power base. All mansabdars had to serve directly under the emperor.
The land revenue system was the financial backbone of the empire. Akbar, with the help of Raja Todar Mal, carried out a detailed survey of land and divided it into categories according to its productivity. The revenue was fixed as a share of the produce, which could be paid in cash or kind.
Revenue officials measured the land and recorded the produce of each village. Village headmen (muqaddams) and accountants (patwaris) helped in collecting the revenue. The state's share of the produce was used to pay the mansabdars, maintain the army, and support the court and the emperor's projects.
The Mughal state rested on a triangular relationship among the nobles, the zamindars, and the peasantry. The nobles, as mansabdars, held authority and wealth. The zamindars were local landowners who controlled the villages, collected revenue, and sometimes resisted imperial authority.
The peasants were the producers who paid revenue to the zamindars and the state. They lived in constant fear of drought, famine, and oppressive revenue demands. The Mughal administration, though efficient, was often harsh on the peasantry, and local rebellions and peasant uprisings were not uncommon.
The Mughals were great patrons of art, architecture, painting, and literature. The Mughal school of painting, which blended Persian and Indian styles, reached its peak under Jahangir. Persian remained the language of the court and administration, while Hindi and other regional languages flourished among the people.
The Taj Mahal, the Red Fort, Fatehpur Sikri, and the gardens of Kashmir are lasting monuments to Mughal artistic genius. Literature in Persian, Hindi, and other languages flourished, and the court attracted poets and scholars from all over the world. The Mughal Empire thus created a composite culture that drew on Persian, Indian, and Islamic traditions.
| Ruler | Reign | Major Achievement |
|---|---|---|
| Babur | 1526-1530 | Founded the empire, first battle of Panipat |
| Humayun | 1530-1556 | Lost and regained the empire |
| Akbar | 1556-1605 | Greatest ruler, religious tolerance, mansabdari system |
| Jahangir | 1605-1627 | Patron of art and painting |
| Shah Jahan | 1628-1658 | Taj Mahal and Mughal architecture |
| Aurangzeb | 1658-1707 | Long reign, wars in the Deccan |
| Feature | Explanation |
|---|---|
| Mansab | Rank assigned to an official |
| Zat | Number indicating status and salary |
| Sawar | Number of cavalrymen to be maintained |
| Payment | Jagir (land revenue assignment), not cash from treasury |
| Control | Emperor could transfer or remove mansabdars at will |
| Authority | All mansabdars served directly under the emperor |
The Mughal Empire was the greatest empire of its age in the subcontinent. From Babur's conquest at Panipat to Akbar's brilliant administration and the architectural splendours of Shah Jahan, the Mughals created a political and cultural system of remarkable power and refinement. The mansabdari system, the revenue reforms of Todar Mal, and the policy of religious tolerance made the empire stable and prosperous. Yet the long wars and rigid policies of Aurangzeb exhausted the empire, and after his death in 1707, the Mughal power declined rapidly, giving way to the regional kingdoms and colonial powers of the eighteenth century.